संत कबीर के दोहे - भाग 10 | Kabeer Ke Dohe - Part 10

पहुचेंगे तब कहेंगे, उमडेंगे उस ट्ठाई |

अझू बेरा समंड मे, बोली बिगूचे काई ||

When I will reach the other shore I will talk about it. I am sailing right now at the middle of the ocean.

मेरा मुझमे कुछ नही, जो कुछ है सो तोर | तेरा तुझको सउपता, क्या लागई है मोर || I don’t have anything of mine. Whatever I have that belongs to God. If I give him what belongs to him, I deserve no credit for doing something great.

जबलग भागती सकामता, तबलग निर्फल सेव | कहई कबीर वई क्यो मिलई, निहकामी निज देव || As long as the devotion is conditional it won’t bear any fruits. How can people with attachment get something that is always detached?

कबीर कलिजुग आई करी, कीये बहुत जो मीत | जिन दिलबंध्या एक सू, ते सुखु सोवै निचींत  || In this Kali Age people make many friends. Those who offer their mind to God can sleep without worries.

कबीर कूता राम का, मुटिया मेरा नाऊ  | गले राम की जेवड़ी, जित खींचे तित जाऊं || Kabir works for Ram as a dog works for his Master. Ram’s name is the pearl that Kabir has. He has tied Ram’s chain round his neck and he goes there where Ram takes him.

कामी अमि नॅ ब्वेयी, विष ही कौ लई सोढी | कुबुद्धि ना जाई जीव की, भावै स्वमभ रहौ प्रमोधि || A man of lust won’t like nectar. He always searches poison. Even if God Shiv himself exhorts a fool, the fool won’t part with his foolishness.

कामी लज्या ना करई, मन माहे अहीलाड़ | नींद ना मगई संतरा, भूख ना मगई स्वाद || A person in a grip of passion won’t feel shame. He who is very sleepy doesn’t care for the bed and one who is very hungry is least bothered about his taste preference.

ग्यानी मूल गवैया, आपन भये करता | ताते संसारी भला, मन मे रहै डरता || A person who thinks that he has gained knowledge has lost his roots. Now he thinks that he is as omnipotent as God. A person engaged in a household life is better as he at least fears God.

इहि उदर कई करने, जग जाच्यो निस् जाम | स्वामी-पानो जो सीरी चढयो, सर्यो ना एको काम || A person who renounces world puts himself to trouble day and night as he is worried about his meals. He also thinks that he is the lord and calls himself Swami. Thus he loses on both the counts. स्वामी हुआ सीतका , पैकाकार पचास | रामनाम कथई रह्या , करै सीशा की आस || There is a cheap crop of divine people. Fifty of them are available for one penny. They are least concerned about the name of Ram and have many expectations from their followers.